6.9

सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु ।
साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥९॥

suhṛn-mitrāry-udāsīna-
madhyastha-dveṣya-bandhuṣu
sādhuṣv api ca pāpeṣu
sama-buddhir viśiṣyate

suhṛt—by nature a well-wisher; mitra—benefactor with affection; ari—enemy; udāsīna—neutral between the belligerants; madhyastha—mediator between the belligerants; dveṣya—envious; bandhuṣu—among the relatives or well-wishers; sādhuṣu—unto the pious; api—as well as; ca—and; pāpeṣu—unto the sinners; sama-buddhiḥ—having equal intelligence; viśiṣyate—is far advanced.

A person is said to be still further advanced when he regards all—the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial—with an equal mind.

Thus end the Bhaktivedanta Purports to the Sixth Chapter of the Śrīmad-Bhagavad-gītā in the matter of Sāṅkhya-yoga Brahma-vidyā.